Rethinking Caution: Structural Engagement with Early Muslim Feuds

Authors

  • Semir Teshale PhD in Political Science, University of Toronto, Canada

DOI:

https://doi.org/10.58355/maqolat.v3i4.216

Keywords:

Early Muslim Feuds, Structural Engagement, Rethinking Caution

Abstract

The near-sacred caution surrounding the study of early Muslim feuds, while understandable, has become counterproductive. It stems from an outdated, individual-centered notion of history that equates inquiry with accusation. As long as Muslims remain bound by this paradigm, they will continue to treat one of the most formative periods of their civilization as a forbidden zone. A shift toward structural analysis offers a way forward. By focusing on institutions, conceptual understandings, socio-economic forces, and historical contingencies rather than personal blame, Muslims can reclaim their past as a source of insight rather than anxiety. This approach neither diminishes the sahaba nor threatens unity; it honors their struggle by situating it within the complex reality of a community both divinely guided and profoundly human.

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References

al-Ghazali, A. H. (n.d.). Faysal al-Tafriqa bayna al-Islam wa al-Zandaqa.

al-Nawawi, Y. (n.d.). Sharh Sahih Muslim.

al-Tabari, M. (1989). The History of al-Ṭabarī (E. Yar-Shater, Ed.). Albany: State University of New York Press.

Ibn Hajar al-‘Asqalani. (n.d.). Al-Isaba fi Tamyiz al-Sahaba.

Ibn Kathir, I. (1998). Al-Bidaya wa al-Nihaya. Beirut: Dar al-Kutub al-‘Ilmiyya.

Ayoub, M. M. (2014). Redemptive Suffering in Early Islam: A Structural Reading of the Fitna. New York: Routledge.

Madelung, W. (1997). The Succession to Muhammad: A Study of the Early Caliphate. Cambridge: Cambridge University Press.

Marx, K. (1852/1978). The Eighteenth Brumaire of Louis Bonaparte. In R. C. Tucker (Ed.), The Marx-Engels Reader (pp. 594–617). New York: W.W. Norton.

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Published

2025-12-12

How to Cite

Semir Teshale. (2025). Rethinking Caution: Structural Engagement with Early Muslim Feuds. MAQOLAT: Journal of Islamic Studies, 3(4), 519–524. https://doi.org/10.58355/maqolat.v3i4.216

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